1-2 Peter, Jude by Erland Waltner, J. Daryl Charles

By Erland Waltner, J. Daryl Charles

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This hope is both their gift from God and their message to proclaim in word and life. They have been born anew into a life characterized and transformed by Christian hope. This hope in turn changes both their inner experience and their outer relationships and conduct. The goal of their life of hope is salvation, which Peter perceives as yet to be completed in the future. Already, however, they may experience joy, even while they are being tested in their faith in Christ. Theirs is an inheritance that cannot be destroyed nor corrupt- Page 31 ed.

Gentiles, as Paul also argues in Romans, likewise come into the divine favor and family on the same basis of grace (Rom. 3:23-24; Eph. 2:8-9). For Peter, this grace is revealed and embodied in Jesus Christ. For Peter, the mercy of God appears as one dimension of God's grace. Peter uses the word grace essentially as Paul uses it, to denote "the essence of God's decisive saving act in Jesus Christ which took place in his sacrificial death" (H. H. Esser, in DNTT, 2:119, 122). " The word mercy, used less frequently both in the NT and also by Peter, has the connotation of "the emotion roused by contact with an affliction which comes undeservedly on someone else" (Esser quoting R.

The outcome of their faith is their salvation (1:9). Through Jesus Christ they have come to this faith. Both their faith and their hope are set on God (1:21). They are now to remain steadfast in their faith, resisting the devil, until God restores them fully in the end (5:10). Faith as a companion of hope is essentially an ongoing trust. In anticipating the future, faith becomes hope. Faith and hope in turn become active in love. Their faith is to be more than professed belief. Faith is to be an internalized, permeating confidence.

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