By Dave Mathewson
In this e-book the writer makes an attempt to maneuver past purely deciding on and substantiating OT allusions in Revelation to contemplating how the presence of OT allusions and echoes impacts studying Rev. 21.1-22.5 and the way the OT features in the context of the complete paintings. the writer concludes number of semantic results come to mind by means of the author's non-stop intertextual entice the OT: new construction, new exodus, new Jerusalem, new covenant, bridge, new temple-priesthood, paradise restored and renewed, inclusion of the countries, prophetic legitimization. the various allusions functionality to form the reader's notion of eschatological hope.
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Additional resources for A New Heaven and a New Earth: The Meaning and Function of the Old Testament in Revelation 21.1-22.5
24 A New Heaven and a New Earth echoes. These correspondences may range beyond the words actually alluded to to include features from the broader contexts of John's vision and its Old Testament matrix. Though I am interested in the role of the author and intentionality, this study is not limited to what can only be proven to be consciously intended by the author, or to those instances that can be labeled as Certain, but takes into account more subtle uses as well. 80 Overall, it seems best to speak of Old Testament influence in terms of semantic import and interpretive significance rather than only in terms of authorial consciousness.
A. 1 Moreover, Vanhoye observed that these sections of Ezekiel appear in Revelation in more or less the same sequence as in Ezekiel. D. 5 1. See Vanhoye, 'L 'utilisation'. 2. D. Goulder, 'The Apocalypse as an Annual Cycle of Prophecies', NTS 27 (1981), pp. 342-67; Vogelgesang, 'Interpretation of Ezekiel'. 3. Goulder, 'Annual Cycle', p. 348. 4. See the detailed comparison in Goulder, 'Annual Cycle', pp. 353-54. For a critique of Goulder's hypothesis see Moyise, Old Testament, pp. 74-78. 5. Vogelgesang, 'Interpretation of Ezekiel', pp.
2; T. Dan. 5; cf. 56 The closest parallels to Rev. 25-28 the seer beholds a mourning woman (Zion) who is transformed into a newly built city. 15-36, where the city, invisible at present, appears from heaven in a place where there was nothing previously. A similar concept is attested in 2 Apoc. Bar.